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Secondo una tradizione antichissima, il male ebbe origine quando tra gli uomini nacquero "ragazze belle di aspetto", e "gli angeli, figli del cielo, le videro e se ne innamorarono". Da quel momento, con l. a. discesa degli angeli e los angeles loro unione con gli esseri umani, il peccato si diffuse su tutta l. a. Terra. Questo mito delle origini, non incluso nel canone della Bibbia, è raccontato in uno dei testi attribuiti al patriarca Enoc in cui si intrecciano profonde riflessioni sul male e sul rapporto dell'uomo con Dio, scandagliate dagli ebrei fin dal pace del travagliato esilio babilonese. Non è un caso isolato. È da versioni parallele di tal fatta che fiorirono rami secondari e dimenticati della tradizione biblica, specchio della varietà d'idee che serpeggiava nella Palestina del giudaismo precristiano: visioni teologiche replacement, spesso apertamente confliggenti con le posizioni ufficiali, che approdano fino al II secolo d.C, ponendo le basi delle comunità protocristiane. Composizioni come le "apocalissi", i testamenti di patriarchi e le raccolte di proverbi e salmi si mescolano, sotto strati di secoli, a immaginifici miti e compilazioni cosmogoniche, fino a perdersi nel pace e scomparire sotto i colpi dell'ortodossia. Fu così che gli Apocrifi dell'Antico Testamento - qui raccolti in un nucleo di testi significativi, mai tradotti prima in italiano - furono trascurati according to millenni e rivalutati nella loro importanza cruciale solo dopo i rinvenimenti di Qumran.

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In one other respect the appearance of this manuscript is a guide to its cultural significance. It was used for the taking of oaths in the medieval period, and the countless placings of hands on its open pages have virtually destroyed much of it. 2); McGurk, Latin Gospel Books, 108. 1), 1894 and 1914. com. 5 A sixth-century Syriac manuscript By the sixth century the copying of manuscripts in a number of versions was well established. 5) has some similarities to Greek models: there is the two-column format, and the 26 The documents Eusebian Apparatus (in a more sophisticated form, with the parallel paragraph numbers for the other Gospels written in the bottom margin), all of this being written in red ink.

The obvious source of evidence to corroborate these figures is the surviving ancient rolls. But we encounter two difficulties: the fragmentary nature of most finds, and uncertainty regarding the extent to which, having been found in Egypt, they reflect only Egyptian practice. The longest papyrus rolls to have been found in Egypt are: P. Oxy. LXIII 4394, produced in Alexandria, 545 cm P. Mich. XIII 659, over 517 cm The study of the manuscripts 19 By contrast, papyrus rolls recovered from Petra are a lot longer (suggesting that one is right to expect regional variation).

2. Written in Gaza, it is 850 cm. One might surmise that rolls produced in Palestine were longer. 5 m, considerably short of the length required for Luke, let alone Paul’s letters according to Gamble’s model. C. Skeat, ‘The Length of the Standard Papyrus Roll and the Cost-advantage of the Codex’, Zeitschrift fu¨r Papyrologie und Epigraphik 45 (1982), 169–76, reprinted in Collected Biblical Writings, 65–70; Skeat’s other short writings on this topic, all useful, are included in this volume. ’ There are in fact two questions to be distinguished.

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