Download An Interview With Israel Regardie: His Final Thoughts and by Christopher S. Hyatt PDF

By Christopher S. Hyatt

Israel Regardie (born Francis Israel Regudy on November seventeenth, 1907 in London, England) used to be essentially the most influential Adepts of the Golden sunrise. He used to be additionally a committed author, chiropractor and therapist. It used to be his major ambition to maintain and perpetuate the lessons and paintings of the Golden sunrise and Aleister Crowley. Israel Regardie met with the Golden sunrise magician Aleister Crowley (October twelfth, 1875 - December 1st, 1947) in Paris in October of 1928 to develop into his own secretary and pupil (he additionally grew to become Crowley's private Agent and a IX° Member of Crowley's O.T.O.). On October twenty eighth, 1930, Regardie took the Oath of the Probationer in Crowley's Order of the A.·. A.·., which used to be Crowley's reformulated and complicated model of the approach of the Golden sunrise (Crowley even maintained the identify of the Golden sunrise for the Outer Order). Then in January of 1933, almost immediately after severing with Crowley, Regardie, like his magical mentor, joined the Golden sunrise (or, extra safely, an offshoot of the Order referred to as the Stella Matutina) at Hermes Temple in Bristol with the Neophyte motto Frater advert Majorem Adonai Gloriam. Regardie states in his ebook, the attention within the Triangle: An Interpretation of Aleister Crowley, that he retained this related Neophyte Motto for his 5=6 Adept measure, the Adeptus Minor Grade. (Regardie resigned from Hermes Temple of the Stella Matutina on December fifth, 1934.) Regardie used to be an Adept who used to be dedicated to the good paintings of retaining and perpetuating the lessons of either Aleister Crowley and the Golden sunrise approximately which he as soon as acknowledged: "They have left indelible marks on my existence, and my profession if i need to exploit that time period, yet definitely on my own existence. however, i will not separate Crowley from The Golden sunrise, simply because Crowley used to be The Golden sunrise and The Golden sunrise used to be Crowley." - From An Interview with Israel Regardie: His ultimate techniques and perspectives (Falcon Press, 1985).

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Chenu’s younger colleague, Congar, had not been involved in the worker– priest movement. His publications had none the less caused a great deal of anxiety in Rome. The Wrst signs of concern had already been expressed after he had published his book on ecumenical dialogue (Chretiens desunis, 1937). : France Pagan? The Mission of Abbe Godin, trans. Maisie Ward (New York: Sheed & Ward, 1949). 139 Arnal, ‘Theology and Commitment’, 74. 140 Cf. Oscar L. Arnal, ‘A Missionary ‘‘Main Tendue’’ towards French Communists: The ‘‘Te´moignages’’ of the Worker–Priests, 1943–1954’, FHS 13 (1984), 529.

Xxii–xxiii. , ‘Theology and Commitment: Marie-Dominique Chenu’, CC 38 (1988), 64–75. 137 The jocistes (deriving from JOC) were lay Catholic Action groups involved in mission work among the working classes. Cf. Chenu’s 1936 essay, ‘La JOC au Saulchoir’, in La Parole de Dieu, ii L’Evangile dans le temps (Paris: Cerf, 1964), 271–4. 138 As a result, priests began to enter the factories to join the workers there. They saw this involvement as part of their missionary apostolate. Chenu was a strong supporter of this worker–priest movement.

Henrici, ‘Sketch’, 13. 128 Labourdette also brieXy referred to Gaston Fessard and Pierre Teilhard de Chardin. 129 Cf. de Lubac, At the Service of the Church, 67–8. De Lubac took up his teaching responsibilities again towards the end of 1953. Also removed from their faculty positions were Alexandre Durant, Pierre Ganne, Emile Delaye, and the Prefect of Studies, Henri Rondet. : The Discovery of God, trans. Alexander Dru, et al. : Eerdmans, 1996). Introduction 29 and, of course, Surnaturel. 132 The view that was here repudiated closely echoed comments Bouillard had made in Conversion et grace.

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